History & Theory

This course explores the 360-degree nature of site-specific performance, creating immersive environments that engage audiences in shifting spatial narratives. It examines Antonin Artaud’s "Theater of Cruelty," which prioritizes visceral experiences and disrupts traditional storytelling for deeper emotional impact. Case studies include PunchDrunk’s Sleep No More, which reimagines Macbeth as a non-linear, interactive experience in a detailed hotel setting;.And Then She Fell by Third Rail, which crafts a surreal, Carroll-inspired world where spatial design shapes narrative interpretation; and Port of Entry in Chicago, which exemplifies audience-driven storytelling and reflects site-specific performance’s evolution.

For their final project, students will design performances within the Regenstein Library, leveraging its spaces for transformative experiences. Co-taught by Heidi Coleman and Shade Murray, the course redefines direction, design, and dramaturgy as active processes rather than fixed roles. Key texts include Off Sites (Ferdman), Making Site-Specific Theatre (Smith), The Punchdrunk Encyclopedia (Machon), and Performing Site-Specific Theatre (Birch & Tompkins).

This course will examine what happens to the American Family Drama on stage when the 'family' is queer. Working in dialogue with a current production at Court Theatre, we will move beyond describing surface representations into an exploration of how queering the family implicates narrative, plot, character, formal conventions, aesthetics and production conditions (e.g. casting, venues, audiences, marketing and critical reception). Texts will include theatrical plays and musicals, recorded and live productions, and queer performance theory. This course will be a combined seminar and studio, inviting students to investigate through readings, discussion, staging experiments, and a choice of either a final paper or artistic project.

This course will examine a range of media—dance, sculpture, film, literature, theater—from the 1960s to the present, tracing how artists have engaged in ecological thought and action as climate anxiety has ramped up over the past several decades.We will examine some historical case studies that demonstrate the role performance has played in activism and social change. We will contemplate the ways aesthetic practices have attempted to understand and engage with the non-human world. Moving through texts that register some of the affective and emotional coordinates of climate change—grief, dread, even cringe—we will land on a study of materiality, focusing on how rocks, stones, and other earthly materials both challenge and facilitate aesthetic expression. This course will survey some key topics in literary ecocriticism and performance studies, while also introducing students to an eclectic array of contemporary artists whose work is especially helpful for reflecting on how the field of aesthetics interacts with climate catastrophe. Together, we will attempt to identify what thinking about performance—whether live, mediated, artistic, or social—can tell us about the ecological conditions we inhabit, and how attending to ecology—the series of relations and interactions that sustain us—can reveal new things about performance.

This hybrid seminar focuses on American contemporary playwrights who have made a significant and commercial impact with regard to dramatic form in the past 20 years. Playwrights will include, Tracy Letts, Annie Baker, Lynn Nottage, Quiara Alegria Hudes, Ayad Akhtar, and Amy Herzog. Textual analysis is consistently oriented towards staging, design, and cultural relevancies. Work for the course will include research papers, presentations, and scene work.

“We are scavengers,” reports the anonymous narrator of a 1990 manuscript written by theater maker Rachel Rosenthal. “The land doesn’t nourish us because the deserts are everywhere.” Environmental dread has loomed large over the past few decades, and practitioners working in a range of media have increasingly foregrounded the ecological as a primary aesthetic concern. This course will investigate how recent performances have sought to understand, address, and redress climate catastrophe. We will look to a range of material—possibly including work by Rosenthal, performance collective The Sacred Naked Nature Girls, playwrights Marie Clements and Yvette Nolan, choreographers Jerome Bel, Radouan Mriziga, and Lara Kramer, artists Rebecca Belmore and Olafur Elliason, and many others—in order to examine what tactics performance offers for reckoning with environmental collapse.

This course introduces students to the works of early modern female playwrights from England--including Elizabeth Cary, Aphra Behn, and Margaret Cavendish--and from Continental Europe (in translation)--including the French Marguerite de Navarre (Comedy of Mont-de-Marsan), the Italian Margherita Costa (The Buffoons), the Spanish Ana Caro (The Courage to Right a Woman’s Wrongs) and the Mexican Sor Juana Ines de la Cruz (Narcissus), among others. In this course, we will read and think through the complex plays and lives of those brilliant authors through various critical lenses such as intersectional feminism, transnationalism, and premodern critical race studies.

Arguably the most debated political theorist of all time due to The Prince, Machiavelli genuinely aspired to be remembered for his creative prowess. He explored various literary genres, such as short stories, dialogues, satirical poetry, letter writing, and, notably, theater, where he demonstrated mastery with The Mandrake, an exemplary Renaissance comedy. This course aims to reintegrate these two aspects of Machiavelli: the serious politician and the facetious performer, a Janus-faced figure who serves as a precursor of both Hobbes and Montaigne. We will revive the image of this “Renaissance man,” and, through him, shed light on his era and fellow humanists by restoring their intellectual unity of prescription and laughter. Indeed, we will discover that Machiavelli encourages us not to take things, including him and ourselves, too seriously!

Augusto Boal argues that theatre is “rehearsal for the revolution.” Boal’s Theatre of the Oppressed provides key strategies for collaboratively crafting dramatic narrative. These strategies challenge the conventional Aristotelian structure that privileges a single protagonist and subordinates other stories. Instead, Boal structures a poetics in which the “spect-actor” contributes their voice. Students will engage in devising and embodiment exercises in Image Theatre, Newspaper Theatre, Forum Theatre, and more, by interpreting texts (e.g., religious texts, constitutional documents, or political manifestos), interrogating current events, exploring public narratives, and valuing diverse learning styles. Students will contextualize destinations for the course material according to the aesthetic and academic questions that they bring into the classroom. To consider ethical concerns surrounding participatory theatre, we will examine arts groups past and present that employ the techniques of the Theatre of the Oppressed. Readings include Boal, Freire, Jan Cohen-Cruz, Michael Rohd, bell hooks, and Knight and Schwarzman.

This course has a strong component of movement practice and is open to students of any experience level who are willing to move with creativity and generosity. The course takes a broad look at dance improvisation, exploring in equal parts key theoretical readings, historic and contemporary performance examples, and movement practices in the classroom. On its surface, improvisation is often understood to be based on total freedom or openness, where any movement choice can be made. Here, the notion of freedom in improvisation is reconsidered through the sociopolitical realities of how dancers’ bodies move through society, and across the studio or stage.

This course will explore the role of the teaching artist with a focus on school and community-based arts education, arts integration, teaching practice and curriculum design. Students will research the field of teaching artistry, explore models for arts education, and develop and implement plans for teaching a specific art form in a community setting. The course will carefully consider cultural competence, collaborative learning, and approaches to teaching practice.